Sermon

Saint Margaret’s Episcopal Church – Pentecost 14

Sunday, August 29, 2010

Fr. Benjamin Speare-Hardy II

 

“ FOR ALL WHO EXALTS THEMSELVES WILL BE HUMBLED, AND THOSE WHO HUMBLED THEMSELVES WILL BE EXALTED" Luke 14:1, 7-14

It was customary to invite the “visiting preacher,” in this case, Jesus, and other guests to dinner after the synagogue service. However, the details given indicate that this occasion was staged.  The people there were observing him carefully…He was a curiosity piece, to say the least. They were more interested in evaluating Jesus than eating dinner.

 

This scene is a typical setup by the Pharisees to build, or at least add to, their case against Jesus. But Jesus went anyway. The Pharisees had their purpose and Jesus had his. He used the occasion to teach about humility and generosity, using accepted practices surrounding “formal dinners,” as examples of how not to behave.

 

Once again, notice the brilliant way Jesus taught. He told a simple little parable of people sitting down at a wedding feast, and then He applied the spiritual principle.

 

I. For all who exalts themselves will be humbled, and those who humble themselves will be exalted.”

 

This is one of the wonderful paradoxes of Jesus that is ... totally contrary to the way the world thinks. The world says if you want to climb higher and be somebody you must push, fight, claw, and work your way to the top of the heap. The world says the way up is up! But Jesus says just the opposite. He says the way up is down. In other words, if you try to promote your prideful self, you’ll end up humbled.

And He also says the way down is up. The Bible says specifically in James 4:10 “Humble yourself before the Lord and He will lift you up.” So, contrary to what the world is teaching you, the way up is down and they way down is up.  

 

You don’t find a lot of people who are asking the question, “How can I be more humble?” They are asking, “How can I succeed?” Or “How can I climb to the top of the heap?” Go into a Barnes and Noble or any bookstore and ask to be directed to the section on “how to be more humble.” They will look at you like you’re from another planet. Yet the Bible speaks over and over about the value of humility. Humility is actually a wonderful honor.

 

Proverbs 29:23 says, “A man’s pride will bring him low; but the humble in spirit retains honor.” Let me share with you three characteristics of true humility so you can understand it better:

True humility is seeing myself as God sees me. Humility is not having a poor self-image of thinking you are a worthless wimp. It’s having an honest evaluation of who you are–as the Bible describes you. On one hand I am a sinner who deserves death and hell–yet I am a child of God. Humility is found in the tension and the balance between those two realties.

 

Paul writes in Romans 7 about what a wretched creature he is who cannot refrain from sin. He says the good things he wants to do, he doesn’t do them. And the bad things that he doesn’t want to do, he does them. What a picture of a failure! But in the very next chapter he writes about how we are deeply loved as children of God–heirs of God with Christ. Was he confused? No, he understood the balance.  He wrote, “I know that nothing good lives in me...those who are led by the Spirit of God are children of God.” (Romans 7:18; 8:14) Another way to look at it is to remember Jesus said, “Without me you can do nothing.” (John 15:5) That will prevent pride.

Yet the Bible says, “I can do all things through Christ who loves me.” (Philippians 4:13) That keeps you from being an emotional failure who never attempts anything great for God.

Someone once said, “God has wisely designed the human body so that you can neither pat yourself on the back, nor kick yourself in the seat.”

 

There is a fascinating short story about the donkey Jesus rode into Jerusalem on Palm Sunday. The donkey was so overjoyed at being chosen, he held his head high as they entered the city. He drank in the songs of praise and enjoyed walking on the palm branches underneath his hoofs. He relished the attention and the ardor directed toward them. A week later, the little donkey wanted to enjoy it again, so he pranced out to retrace his steps–but this time, the people didn’t pay him any attention. He said, “Where are the palm branches, don’t you know who I am?” The people who heard him threw rocks at him instead. The donkey neared the city of Jerusalem, and said, “Where are the songs of praise for me? Don’t you remember me?” Inside the city, nobody paid him any attention, they just shooed him away from their stalls in the streets. The little donkey went home dejected and humiliated. When his mother saw him she said, “Foolish child. Don’t you know without Jesus you are nothing?” That’s true for each of us. Without Jesus we are nothing, but in Christ, we can do all things. That’s humility.

True humility is revealed by how I treat others. Humility is not some kind of badge you wear. The only way to reveal your humility is if you treat others more highly than yourself. It’s the old formula for joy, J.O.Y., which is Jesus first, Others second, and Yourself third. It is pride that makes you want to rush to get the best seats at the table. It is pride that makes you rush to the front of the line so you can eat before anyone else. It’s pride that makes you reach into a loaf of bread and get the soft piece in the middle so someone else can take the stale one at the end. Pride keeps “I” at the center of the universe and it constantly is looking out for #1. Humility has replaced “I” with “Christ.”

 

And Jesus Christ was the most humble man who ever lived. The Bible says, “Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves...your attitude should be that of Christ Jesus who, being in very nature God, did not consider equality with God something to be grasped, but made himself nothing, taking the very form of a servant...” (Philippians 2:3-6) Jesus humbled Himself to step down from the throne of heaven to become one of us–a human being.

Two of the greatest preachers in England in the 18th Century were John Wesley and George Whitfield. They disagreed over a point of doctrine concerning salvation. Whitfield embraced Calvinism, which says God saves those whom He will and we have no choice in the matter. Wesley leaned toward the Armenian side, which said we have to choose to accept Jesus to be saved. Their disagreement and debate was a matter of public record. There was great animosity between their followers over this debate.

 

Once a newspaper reporter wanting to stir up the religious debate, so he asked George Whitfield the following question. “Do you expect to see John Wesley in heaven?” Whitfield replied, “I don’t expect to see Mr. Wesley in heaven.” The reporter gleefully wrote those words down knowing it would fan the flames of controversy even higher. Then Whitfield continued. “No, I don’t expect to see John Wesley in heaven because He is such a faithful servant of God that he will be so close to the throne of God and I will be so far away, I don’t expect to see him.” That was an answer that revealed Whitfield was a humble man.

Martin Luther said, “We need goat sense.” He tells of seeing two goats meeting on a path on a mountain ledge. Instead of butting one another, one of them laid down and allowed the other one to pass over him. How are you treating others?

 

II. Who Belongs at the Table


In Luke 14 Jesus gives the parable of “who belongs at the Table?”
We see the unconditional love of Jesus in going to eat at the home of those who were out to get him. They were looking for ways to discredit Jesus, yet he joined them for dinner.


The Pharisees could not understand why the common people, outcasts of society followed Jesus who claimed to be a Rabbi and Teacher. The kind of people Jesus ate with and fellowshipped with would not be tolerated in their homes. In Jesus’ day a righteous person would not sit down and eat with a common person – people of the land – they don’t know the Torah.

Jesus did not go along with the Jewish customs of His day. He invited all to His Table.  There is room for all at God’s Table. This was in direct contrast to the Pharisees who believed that only certain people are welcome at God’s Table.

Do you have a list of people you would sit down with and a list of people you would not invite to your table? Do you have a list of people who deserve to sit at God’s table?

John Ortberg the teaching pastor at Willow Creek Church in S. Barrington, IL told of going to his mother’s hair dresser. After talking to her he thought she had some interest in knowing more about God. He told his mother that he thought she wanted to know about God.

 

His mother responded: “No way! She is on her fifth husband and is living in sin.” John said: “Mom the next time you get your hair done at the beauty salon ask her if she is interested in spiritual things?

The next time she went to have her hair done she prayed in her heart as she was taking a seat in the beauty shop chair. “God you know I don’t want to talk to her about her faith because she’s not the kind of person I want to associate with.

If you want me to talk to her then have her ask me first.” The first thing the beauty operator said when she approached was, “I understand you and your husband have a Bible study. Do you mind if I come sometime?” She said that her mother was Jewish and her father a Roman Catholic. Her mother made ... her go to the synagogue on Saturday and when she came home her dad made her take the rosary and make confession of her sin.

 

She grew up confused and turned to alcohol for comfort and she could drink with the best of them. To get help she went to AA meetings but could not think of her “higher power” as God so she called her “higher power” Ralph. At one of the AA meetings a guy came in half drunk. He stood up and said; “My name is Ralph and I’m an alcoholic.” The hair dresser said at that point in her life she wanted to know the true God. She and her husband started attending the bible study of John’s parents.

Who do you give up on? Who are the people you wouldn’t invite to the table? What people don’t come up to your standards? Who are not worthy to come to your table?


Tony Compolo is a professor of sociology at Eastern College in St. David’s Penn. He is a prolific writer and is in demand as a speaker. He tells of one trip to a conference in Hawaii. He arrived in Hawaii in the evening and with the time change from the East he had a difficult time going to sleep. He walked from his hotel to a coffee shop for coffee at 3:30 AM Hawaiian time. As he was sitting at the counter a group of street ladies – prostitutes came in for coffee.  He overheard one of the ladies say that the next day was her birthday and that she had never had a birthday party given for her.

After the ladies left Tony Compolo asked the restaurant owner who the lady was that was having a birthday. He said her name was Agnes. Tony asked if the ladies came in every night at that time. The owner said that they did. Tony said, "I would like to give her a birthday party tomorrow night." The owner said he would bake the cake.

The next night Tony Compolo arrived back at the restaurant at 2:30 AM to decorate for the party. At 3:15 the ladies started coming in. Word had spread and it seemed that all the prostitutes in Honolulu heard the news and came to the party. Tony said there he was in a Coffee Shop in Honolulu surrounded by prostitutes. At 3:30 Agnes walked in and they surprised her and sang “Happy Birthday Agnes.” Agnes was taken back and was in shock. Her knees almost buckled and she had to be helped to a chair.

Harry said, “Agnes, blow out the candles and cut the cake. The candles were blown out and then Agnes paused and said: Can I keep the cake. I only live a couple blocks from here. Can I take it home? Tony and Harry agreed and she carefully carried out the cake to her apartment. After she walked out there was complete silence. Then Tony felt led to say, “What do you say we pray.” He prayed for Agnes and her salvation. He prayed for God’s love for her and all her friends.

After his prayer Harry leaned over the counter and said, “Hey, you never told me you were a preacher. What kind of a church do you belong to.” Tony wasn’t sure what to say, he said: “I belong to a church that throws parties for Prostitutes at 3:30 in the morning.” Harry said: “No you don’t if there were a church like that I’d join it if there was.”

III. Real generosity is giving to those who cannot give back.


In eternity everything we have given away will be returned to us in a different form.  We can fake humility. We can pretend to have a lower opinion of ourselves that we really have in our hearts and tell others how humble we are. How would anyone know otherwise? It is really the way we treat others that shows whether or not we are truly humble. Humility is simply having the same opinion of ourselves as God has of us. God has his “rank,” his order of preference. Jesus has told us that true greatness consists in service to others.

 

However, if we serve the poor but still look down on them as less worthy, less important, less human than ourselves, we are not truly humble. “Poor” is an economic term, not a religious one, unless, of course, we mean “poor in spirit.” Many people help the “poor” but also look down on them. Indeed, helping the “poor” gives them an even greater sense of pride in themselves.

 

During holidays like Thanksgiving and Christmas, oddly, never at Easter, we frequently see on TV and read in the news churches sponsoring a big meal for the “poor.” Why is that news? Because that is the only time these churches do so. Are not the “poor,” hungry every day? Who cares for them and feeds them the day after Thanksgiving and Christmas and all the days after that?

 

Jesus does not forbid throwing parties for one’s friends. He commands that we also do the same for those who really need a meal and need one every day. If it is an everyday occurrence it will not make the news because it is the good news in action, not a rare event but a real one.

 

Each one of us needs to see to it that we are supporting those who cannot return the favor. They could also be relatives and friends, but need not be. We do so not only to help meet their needs but to meet our own needs as well. When Christ is alive in us we simply need to share with others.   

 

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